kidepo valley national park

GOODCHANCES OF VIEWING LIONS, LARGE ELEPHANTS, AND OUTSTANDING BIRDS OF PREY!

The semi-arid plains of Uganda’s north east is home to the country’s real treasures.

It is the appeal of remoteness that makes us guarantee a visitor won’t come off his Safari van in attempt to see wildlife. Kidepo offers some of the wildest and magnificent scenery in Africa. Dominated by Morungole (2750 M) 0n its Eastern flank, Kidepo sits on 1442Km’s ideal for walking safaris. Its home to the Karimojong who maintain their strong pastoralist way oflife.

Facts About the Karimojong!

It is estimated that approximately 370,000 Karimojong reside in Uganda. As a Nilotic group, meaning

Ngoma (also called engoma or ng'oma or ingoma)are musical instruments used by certain Bantu-speaking peoples of East Africa; ngoma is, simply, the Swahili word for "drum". Different regions of Africa have their own traditions of percussion, with different names for their instruments. In kiSwahili-speaking Kenya and Tanzania, "ngoma" is used by extension to signify specific dances, social occasions and rhythms. It is known as engoma throughout the interlacustrine [between lake] region, and the Swahili word ngoma resulted because of unease in pronouncing engoma by dropping the syllable e. The Banyankore hold drums in high regard, especially the royal drums headed by Bagyendanwa, without which a prince never laid claim to kingship.

The Baganda people of Uganda have a special relationship with ngoma drums, so much so that it is thought by many people that theirs is the country where this type of drum actually originated. The Baganda are fondly thought of as the children of Ngoma. The ngoma is used for communication and celebration and is also a symbol of authority.

The ngoma are made of wood, which is covered with cow skin on both ends, although you’ll also find tourist versions of these drums covered with zebra skins. Typically, they are played in groups of seven drums, each drum having its own voice and function within the ensemble. Another popular configuration is made with at least four drums. Each of these drums are treated as individuals, thus they each have a specific name. The largest drum is known as bakisimba and makes a loud bass sound. The empuunya is a little smaller and also produces a higher-pitched bass sound. The nankasa is a small drum played with sticks and produces a very high-pitched sound. Last, but not least is the engalabi. The engalabi most closely resembles the original ngoma and is taller and more cylindrical than all the other drums in this set. It also has skin on only one side. All of the other drums are covered with cow skin on the top and bottom using an intricate lacing system, whereas the engalabi has a lizard-skin head attached with small wooden pegs. This drum makes the highest pitched sound in the ensemble.

Its also used in Zimbabwe, mainly for traditional dances and celebrations. All of the drums can be played with sticks or hands, except the Nankasa which is primarily played with sticks. The Children of Uganda, AIDS orphans from the Daughters of Charity Orphanage, have been touring the world biennially since 1996 and are the most representative proponents of the music of Uganda, outside of the African continent. Their music and dance presentations reveal the cultural traditions of their country, as well as the trials and travails of modern life in East Africa today. They play a variety of traditional instruments from Uganda, including ngoma, amadinda (marimba or xylophone), obuuti (sticks for amadinda and ngoma), akogo (marimba- or kalimba-type instrument), adungu (bow harp or lute), edinqiri (tube fiddle), endere (pan pipe).

Batwa History

The Bwindi Impenetrable Forest is home to some of the greatest biodiversity on the planet, a profusion of exotic plants and animals that includes the endangered mountain gorilla. For thousands of years, the forest was also home to an indigenous people—the Batwa pygmies.

As the original dwellers of this ancient jungle, the Batwa were known as “The Keepers of the Forest.” The history of these small-statured people is long and rich. The Batwa survived by hunting small game using arrows or nets and gathering plants and fruit in the rain forest. They lived in huts constructed of leaves and branches, moving frequently in search of fresh supplies of food. The Batwa lived in harmony with the forest and its creatures, including the mountain gorillas, for millennia. Some anthropologists estimate that pygmy tribes such as the Batwa have existed in the equatorial forests of Africa for 60,000 years or more.

In 1992, the lives of the Batwa pygmies changed forever. The Bwindi Impenetrable Forest became a national park and World Heritage Site to protect the 350 endangered mountain gorillas within its boundaries. The Batwa were evicted from the park. Since they had no title to land, they were given no compensation. The Batwa became conservation refugees in an unfamiliar, unforested world.

Many Batwa died during the early years of exile, and the tribe’s very existence was severely threatened. Since 2001, American medical missionaries Dr. Scott and Carol Kellermann have dedicated themselves to serving the Batwa in southwest Uganda. The Kellermanns purchased land and established programs to improve conditions for the tribe—home-building, schools, a hospital and clinics, water and sanitation projects, income generation, and the promotion of indigenous rights.

These activities are now being assumed by the Batwa themselves through the Batwa Development Program (BDP). The BDP is managed by the Batwa, with a non-Batwa advisory committee that helps to implement programs. It is supported by the Kellermann Foundation, a US-based nonprofit organization.